A guide to balancing the elements

"A guide to balancing the elements

http://www.ojibwatea.com/essiac_medicinewheel.php

Ojibwa tea is a formula that was given to a Canadian nurse named Rene Caisse by an Ojibwa medicine man (whose name seems lost to obscurity) as a cure for her mother's cancer. It is also called Essiac, which is Caisse spelled backward.

The medicine man was probably a member of the Mide (the Grand Medicine Society). Perhaps he envisioned the formula; maybe it had been passed on for generations. Whichever the case, it is a remarkable example of how the wheel may be used to create an herbal formula. The blend is made of four herbs, and four is the number of balance on the wheel. Notice how the formula's components visually increase in increments of four. We have roughly 1 part (by volume) of rhubarb root to 4 times that amount of burdock and slippery elm, to 4 times that amount of sheep sorrel.

Burdock and rhubarb root would be placed in the west, as they are gathered in the fall, and their medicinal qualities follow the body's deep internal rhythms. Slippery elm would be associated with the north simply because bark is one of the few things that can be gathered during the long frozen winters of the Far North. Also, the medicinal action of slippery elm affects the breath (spirit). Collected in mid-spring and healing to the skin, sheep sorrel leaves bring the aspect of the east to the formula.

What is missing from this equation? A plant element from the south. Why? Because cancer is an imbalance of excessive growth, and the energy from the south is growth. Not only physical growth but also the emotional, mental and visionary excesses of growth. To add herbs from the south (as some formulas add red clover blossoms) renders it less useful on a metaphysical level, according to the cosmology of the wheel.

The ultimate beauty of Native American herbalism is that it allows for your own personal preferences and differences. I have been told endless times when I ask about an herb, "Well, this is what worked for me, but I don't know if that will help you any at all." And if you choose to follow another theory of healing, do so - but follow it well.

Accepting our innate differences is an intrinsic part of healing. Medicine is and always will be an art as well as a science. The best we can do is to follow the Great Law of Peace and agree that if we can't agree on anything else, at least we can agree to get along with one another.

Nemenhah Certified for use as a Ceremonial Sacrament in traditional Native American Healing.
Governing Law: 42 USC Chapter 21c; 2000; c"

http://www.ojibwatea.com/essiac_medicinewheel.php  "

This is an excerpt from ojibwatea.com.  I do not claim copyright on this post.  I am logging for the record, a link to this website/storefront for personal use and to introduce to the public this useful medicine.
I have put the above post in a quotation to legitimize the site's ownership and copyright of the excerpt and image contained within quotes.  Please understand I am not paraphrasing or infringing on copyrights duly owned by the referred website.  Thank you.
Visit ojibwatea.com website/storefront for products and information.  Peace...BMB


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True Path Walkers

Obligations of the True Path Walkers

To bring back the natural harmony that humans once enjoyed.

To save the planet from present practices of destruction.

To find and re-employ real truth.

To promote true balance between both genders.

To share and be less materialistic.

To become rid of prejudice.

To learn to be related.

To be kind to animals and take no more than we need.

To play with one’s children and love each equally and fairly.

To be brave and courageous, enough so,

To take a stand and make a commitment.

To understand what Generations Unborn really means.

To accept the Great Mystery

In order to end foolish argument over religion.

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The Lord's Prayer translated

Nesika papa klaksta mitlite kopa saghalie;

(Our Father Who dwells on High;)

Kloshe kopa nesika tumtum mika nem.

(Good for our hearts your Name.)

Kloshe mika tyee kopa konaway tillikum;

(Good you Chief of all people;)

Kloshe

mika tumtum kopa illahee kahkwa kopa saghalie;

(Good Your heart to make our country such as Yours up above;)

Potlatch konaway sun nesika muckamuck,

(Give us all days our food,)

Pee kopet-kumtux donaway nesika mesachie,

(And stop remembering all our sins we make to them,)

Kahkwa nesilka mamook kopa kalskta spose mamook mesachie kopa nesia;

(As we suppose not their sin against us;)

Mahah siah kopa nesika konaway mesachie.

(Throw far away from us all evil.)

Kloshe kahkwa.

(Amen.)

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