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Friday, February 20, 2015

The Most accomplished Aboriginal Person I have ever studied, Mr. Tompson Highway




Tomson Highway is the proud son of legendary caribou hunter and world championship dogsled racer, Joe Highway, and artist-in-her-own-right (as bead-worker and quilt-maker extraordinaire), Pelagie Highway. A full-blood Cree, he is a registered member of the Barren Lands First Nation, the village for which is called Brochet (pronounced "Bro-shay") and which village is located in northern Manitoba where it meets Saskatchewan and what is now called Nunavut. Today, he writes novels, plays, and music for a living. Having studied music and English literature at the Universities of Manitoba (Winnipeg) and Western Ontario (London), as well as in England, he earned both his Bachelor of Music Honours (Piano Performance major, 1975) and the equivalent of a Bachelor of Arts (English major, 1976), both from "Western."


Subsequently, for seven years, he immersed himself in the field of Native social work, working with children (and parents) from broken families, with inmates in prisons, with cultural-educational programmes of one kind or another, with other Native social workers and activists, with Native visual artists, writers, healers, Elders, politicians, women, 2-Spirits, etc. For all this, he worked on reserves and in urban centres across Ontario and, later on, Canada, though he was based almost always at head offices in Toronto. Then he turned 30 and decided it was time to put all this extraordinary artistic training and this extraordinary Native social work experience together – he started writing music, plays, and, later, novels.




After many years working in the Toronto theatre industry (and after many plays all of which he both wrote and produced himself), he achieved national (and international) recognition in 1986 with his sixth play, the multi-award-winning (and since cult-status/legendary) "THE REZ SISTERS." This was followed in 1989 by its companion play, the even more successful 




which not only was nominated for and won numerous awards but was the first Canadian play in the history of Canadian theatre ever to receive a full production and extended run at Toronto's legendary Royal Alexandra Theatre(1990). In fact, these two plays continue to be produced and/or studied at theatres and universities around the world, including theatres in such centres as New York City (Off-Broadway), Tokyo (in Japanese), Edinburgh, Scotland (the Edinburgh Festival), etc. As well, both have the distinction of being published in anthologies beside works written by such figures of world dramatic literature as Thornton Wilder, Tennessee Williams, Harold Pinter, and Bertold Brecht. Other plays/shows of many that he has written both before and after the above-named two are, 




 "ARIA,"


 "NEW SONG…NEW DANCE," "ANNIE AND THE OLD ONE," "A RIDICULOUS SPECTACLE IN ONE ACT," "THE INCREDIBLE ADVENTURES OF MARY JANE MOSQUITO(a one-woman cabaret/musical for young audiences), "A TRICKSTER TALE," and "ROSE" (also a musical, though this one for audiences of all ages, features many characters, is, like "DRY LIPS…," a companion piece to the a fore-mentioned "THE REZ SISTERS," and is, in fact, the third installment in a planned seven-play cycle all based on the same set of characters, themes, and settings). Most recent (though not part of what he calls "The Rez Cycle") is his tragi-comic allegory, 




which had its world premiere at the Western Canada Theatre in Kamloops, B.C., 24 January, 2004 and has since played several other Canadian and American cities.

From 1986 to 1992, he was Artistic Director of Native Earth Performing Arts, Toronto's only(at the time) professional Native theatre company and (also at the time) virtually Canada's only such organization, out of which, over the years, have emerged not only some of Canada's most accomplished and celebrated Native theatre and film artists but, as well, other professional Native theatre companies. In fact, in large part as a result of the work done at that company in that city at that time (not only by Mr. Highway but by innumerable other good, kind, generous, dedicated, and tireless folk, both Native and non-native), Canada, and Toronto in particular, now boasts the world's most active and richest (in the cultural sense) Aboriginal theatre industry. We, that is to say, invented, from scratch, together, the term (and the concept), "Native show biz!" Even more important, however, is the fact that this groundwork gave birth to a nation-wide Native literary movement, a movement which, to this day, continues to play a fundamental role in the advancement of Aboriginal literacy and education right across the country. In part as a result of the production of a "national literature" that did not exist before those years, Native enrolment in Canada's universities, just in the past decade-and-a-half alone, has sky-rocketed. In fact, it is becoming an increasingly normal feature of Canadian life to see talented young Native people earning Ph.D.'s in numbers unprecedented when as recently as ten years ago, such accomplishments were practically unheard of, when as recently as thirty years ago, very few Natives, in the north especially, stayed in school long enough even to earn their high school diploma.


In 1998, he published his first novel, "KISS OF THE FUR QUEEN," which, like his plays, was nominated for several awards and, moreover, spent several weeks on Canadian bestseller lists. To this day, in fact, it continues to be absorbed into university curricula in many countries the whole world over, from Spain to Brazil, from Poland to New Zealand.




He has, as well, to his credit three children's books, all published by Harper Collins Canada, in order: "CARIBOU SONG" (2001), "DRAGON FLY KITES" (2002), and "FOX ON THE ICE" (2003). All are written bilingually in Cree (his mother tongue).and English and are beautifully illustrated by Alberta-born, Toronto-based visual artist, Brian Deines (rhymes with "pines"). And, again, all three were short-listed for various prizes.

Among the many awards he has won are the Dora Mavor Moore Award for Best New Play and Best Production (three wins, five nominations), the Governor General's Literary Award for Drama (two nominations), the Floyd S. Chalmers Canadian Play Award (two wins), the Toronto Arts Award (for outstanding contributions made over the years to the City of Toronto cultural industries, as winner, not as nominee), the Wang Harbour front International Festival of Authors Award, the Silver Ticket Award (from the Dora Mavor Moore Awards, for outstanding contributions made over the years to the Toronto theatre industry), the National Aboriginal Achievement Award (2001), the Order of Canada (1994), and others too embarrassingly numerous to list. In fact, at one point in his life, his trophy case collapsed from the terrible weight and killed three people.

He has been Writer-in-Residence at the Universities of Toronto, Concordia (Montreal), British Columbia (Vancouver), and Simon Fraser University (at its Kamloops campus), among many others. As well, he has taught Aboriginal Mythology at the University of Toronto (University College), at which institution he holds the post of "Adjunct Professor" (meaning that he teaches there if and when he happens to be "in town," a period of time that averages out to perhaps one month a year). Most recently, for the fall terms of both 2006 and 2007, he held the post of "Stanley Knowles Distinguished Visiting Professor" at Brandon University in Brandon, Manitoba.


He has criss-crossed North America, Europe, and the world with his readings, lectures, performances (at the piano), and teaching engagements at universities, colleges, schools, theatres, nightclubs, concert halls, bookstores, art galleries, and other institutions. In fact, as a world traveller (his hobby – born a nomad, always a nomad), he has, to date, circumnavigated the globe three times. And been to 55 countries (and counting…).
Several film and television documentaries on both his work and his background have been produced for the international market over the years, most notable among them being, "Adrienne Clarkson Presents," "Life and Times(respectively 1991 and 1997, both for the CBC), and, most recently, "Tomson Highway Gets His Trout" (2003, Getaway Films Inc.).

He speaks fluent Cree (his mother tongue), French, and English, though his Spanish is fast catching up. As well, having been trained by extraordinary teachers as a classical musician, he plays the piano "fluently." In fact, he enjoys, as often as he can, combining his many lectures and readings around the world with performances at the piano, both solo and with singer/musician friends and colleagues (when available), mostly all with songs that he himself has written (both music and lyrics) over the years for his own shows, his own cabarets, his own "musicals." Many of these songs, in fact, are written with Cree lyrics -- Cree jazz? Cree cabaret? Cree Kurt Weill? Come and see them! Last, on the subject of language, his work, to date, has been translated into eleven languages.

He was born the 11th of 12 children on the 6th of December, 1951 in a snow bank. That is to say, he was born in a tent pitched in a snow bank (in one awful hurry!) on an island in a lake in the remotest reaches of northwestern Manitoba where it meets the Northwest Territories, Saskatchewan and what, since 1999, has been called Nunavut. His caribou-hunting family traversing the tundra, as always in those days, by dogsled, this lake – called Maria (pronounced "Ma-rye-ah") – is situated some 200 kilometres north of the Indian reserve (Barren Lands) to which he belongs, the village for which is called Brochet ("Bro-shay"). He grew up NOT on the reserve, however, but rather in the spectacularly beautiful natural landscape that is Canada's sub-Arctic, an un-peopled region of hundreds of lakes, endless forests of spruce and pine, and great herds of caribou. Today (as for the past eleven years), he divides his year equally between, in summer, a cottage on a lake in the heart of Ojibway (and French) Ontario just south of Sudbury (from whence hails his partner of 29 years) and, in winter, Gatineau Québec. At both of these locales -- i.e. Canada and France -- he is currently hard at work on his second and, as yet, untitled novel.




Germaine Arnaktauyok




Germaine Arnaktauyok left her family camp near Igloolik at age nine to attend residential school. She studied at the University of Manitoba School of Art and Algonquin College in Ottawa.
After working as a book illustrator, she turned to etching. She designed the reverse image on the 1999 Canadian two-dollar coin, which celebrates the creation of Nunavut Territory.
"The acid has a personality of its own, and things come out slightly different from what you expected."
Germaine Arnaktauyok
Germaine Arnaktauyok is an Inuk printmaker, painter, and drawer originating from the Igloolik area of Nunavut, then the Northwest Territories. Arnaktauyok drew at an early age with any source of paper she could find.
The media she works with consists of lithographs, etchings, and serigraphs that illustrate Inuit myths and traditional ways of life from her past experiences and ancestral culture. Her designs are two-dimensional revealing expressive line work illustrations that indicate personal stories incorporated in the subject of past Inuit tales
Sources:
Hessel, Ingo (2002). Inuit Art: an Introduction. Vancouver: Douglas and McIntyre. ISBN 1-55054-829-8.
Haxby, J. A.; R. C. Willey (2007). 2008 Coins of Canada. Toronto: Unitrade Press. ISBN 1-894763-28-9.
Wight, Darlene (1998). Germaine Arnaktauyok. Winnipeg: Winnipeg Art Gallery. ISBN 0-88915-182-2.
Wight, Darlene (1998). Germaine Arnaktauyok. Winnipeg: Winnipeg Art Gallery. ISBN 0-88915-182-2.


                                                                                                                                                                                                                "Precious Moment" Germaine Arnaktauyok










  "Shaman Combing Sedna's Hair II" Germaine Arnaktauyok   






Wasechun-tashunka



An Oglala Sioux chief, known in his tribe as
He was probably the son or nephew of the American Horse who went out with Sitting Bull in the Sioux war and was killed at Slim buttes, South Dakota, Sept. 29, 1875. As speaker for the tribe he signed the treaty secured by the Crook commission in 1887, by which the Sioux reserva­tion in Dakota was reduced by one-half. Nearly half the tribe objected to the cession, alleging that the promises of the commissioners could not be depended oil, and the malcontents, excited by the messianic craze that had recently reached the Sioux and by the killing of Sitting Bull, its chief exponent among them, in 1890, withdrew from the council and prepared to fight the Government. The expected benefits of the treaty proved illusory.
While the tribe were gathered at the agency to treat with the commissioners, their great herds of cattle destroyed their growing crops and were subsequently stolen. The signers expected that the rations of beef that had been cut off by the Government would be restored, and the agent began to issue the extra rations. In the following year, when drought had ruined the new crop, authority to increase the rations having been withheld, they were reduced at the most unseasonable time. The Sioux were actually starving when the malcontents took their arms and went out to the bad-lands to dance themselves into the exalted state necessary for the final struggle with the whites.
American Horse and other friendlies induced them to submit, and the episode would have been concluded without further bloodshed had not a collision occurred between some raw troops and Big Foot’s band after its surrender.
In 1891 American Horse headed the delegation from Pine Ridge to Washington, composed of leaders of both the friendly and the lately hostile party, and the conferences resulted in the issue of living rations and in fairer treatment of the Sioux.








An Oglala Sioux chief. He is said to have received this name because a wild pony dashed through the village when he was born. His bold, adventurous disposition made him a leader of the southern Sioux, who scorned reservation life and delighted to engage in raiding expeditions against the Crows or the Mandan, or to wreak vengeance on whites wherever they could safely attack them. When the Sioux went on the warpath in 1875, on account of the occupancy of the Black Hills and other grievances, Crazy Horse and Sitting Bull were the leaders of the hostiles. Gen. Reynolds, commanding a column of the army of Gen. Crook, in the winter of 1875 surprised Crazy Horse’s camp and captured his horses, but the Indians succeeded in stampeding the herd in a blinding snowstorm. When Gen. Crook first encountered Crazy Horse’s band on Rosebud river, Mont., the former was compelled to fall back after a sharp fight. The band at that time consisted of about 600 Minneconjou Sioux and Cheyenne.
Later Crazy Horse was joined on Powder river by warlike Sioux of various tribes on the reservation, others going to swell the band of Sitting Bull in Dakota. Both bands united and annihilated the column of Gen. George A. Custer on Little Bighorn river, Montana, June 25, 1576. When Gen. Nelson A. Miles pursued the Sioux in the following winter the two camps separated again south of Yellowstone river, Crazy Horse taking his Cheyenne and Oglala and going back to Rosebud river. Gen. Mackenzie destroyed his camp on a stream that flows into Tongue river, losing several men in the engagement. Gen. Miles followed the hand toward Bighorn mountains and had a sharp engagement in which the troops could scarcely have withstood the repeated assaults of double their number without their artillery, which exploded shells among the Indians with great effect. Crazy Horse surrendered in the spring with over 2,000 followers. He was suspected of stirring up another war and was placed under arrest on Sept. 7, 1877, but broke from the guard and was shot. See Miles, Pers. Recol., 193, 244, 1896.
Young Man Afraid of His Horses. A chief of the Oglala Sioux, contemporaneous with Red Cloud and one of the leading lieutenants of the latter in the war of 1866 to defeat the building of the Montana road through the buffalo pastures of Powder r. His Sioux name, Tasunkakokipapi, is not properly interpreted; it really means that the bearer was so potent in battle that the mere sight of his horses inspired fear. After the peace of 1868 he lived at the Oglala agency and died at Pine Ridge, South Dakota.
Sources:
Bright, William (2004). Native American Place Names in the United States.
Norman, OK: University of Oklahoma Press, p. 125, "George Kills in Sight Describes the Death of Indian Leader Crazy Horse".
History Matters. George Mason University, He Dog interview, July 7, 1930, in: Eleanor H. Hinman (ed.),
"Oglala Sources on the Life of Crazy Horse", Nebraska History 57 (Spring 1976) p. 9,
The Authorized Biography of Crazy Horse and His Family Part One: Creation, Spirituality, and the Family Tree,
The William Garnett Interview", in The Surrender and Death of Crazy Horse: A Source Book, Ed. Richard G Hardoff, 1998. p. 43
About the image:
Description
A sketch of Crazy Horse believed to be accurate. It was drawn in 1934 by a sketch artist interviewing Crazy Horse's sister, who claimed it was an accurate image.
Source
History Detectives
Article
Crazy Horse
Portion used
Yes.
Low resolution?
Yes.
Purpose of use
To show the only believed-to-be accurate sketch of Crazy Horse
Replaceable?
No. The original image is kept by Crazy Horse's descendants and was only known to be displayed once, on the History Detectives